Every End is a New Beginning

The news I read these days seem to favor the perspective of disappointment. I hardly pay attention to the side that champions triumph, as it is too painful and a consequence of the most profound animosity in political discourse that I can recall. My newsfeed is replete with sorrow and apprehension. During Zoom meetings where we avoid discussing “outside issues,” I have witnessed an unprecedented outburst of this sentiment, including friends from the United States who burst into tears, filled with shame for the collective will of the majority of voters.

Beyond the United States, where I have friends and where I resided for five years, this sentiment is pervasive, encompassing, of course, countries within the European Union and Europe as a whole.

Friends and family members share news and comments on private channels. For instance, my father shared this comment by Markus Bernath in the Switzerland-based NZZ, or “Neue Zuericher Zeitung,” in the family channel. With a few lines, this comment reflects the enduring human desire for a strong leader. Notably, Markus Bernath concludes a “Zeitenwende,” a paradigm shift, indicating a departure from liberal democracy towards illiberal autocracy.

Inasmuch as I follow the U.S. news, I am closely following on developments within the European Union, in my country of origin Germany, in countries where I engage workwise, such as in the Ukraine and Moldova, or the collection of six jurisdictions forming what is known as the Western Balkans. If I want to name them politically correct, I am referring to Albania, Bosnia&Hercegovina, Kosovo [under UNSCR 1244], Montenegro, North Macedonia, and Serbia.

In all these countries, the reactions are reflecting on the extent to which they are governed by aspiring democracies or are on a path towards illiberal autocracy. For instance, the reactions of the ruling class in Hungary and Serbia differ from those in Albania, Romania, or Moldova. Ukraine, which is currently suffering from a war of aggression by the Russian Federation, is a special case that relates to all the anxiety stemming from the fearful question of whether the second Trump Administration is prepared to avoid making the same rookie mistakes in demolishing the rule of law towards a rule of transactional self-serving thinking. This would leave these countries vulnerable to coldness, current and future aggression and war, or dependence on a fragile strength from the European Union and NATO.

Reflecting on the strong emotions from everyday citizens through those of political operatives towards the common reflections within these societies, these days carry an overarching sense of that the heydays of liberal democracy are gone. And in another very special case, my country Germany with our history of consequences of a dictatorship and fascism leading to the unimaginable suffering through Holocaust and genocide against minorities, we all feel the triumph of the fascist faces of right-wing extremism. Germany’s current government is in a crisis, and be it snap elections after a vote of confidence gone south, or be it the regular elections in fall 2025, we fear the triumphant march of the AfD to power.

I perceive the resignation and the collective anger that is evident in the shame experienced by some of my American friends. Simultaneously, there are outbursts of anger from friends in Europe directed at the entire United States, attributing the consequences of this election solely to its actions. At present, everything appears to be subject to the whims of powerful and profoundly irrational emotions.

I would hope that we get through this very soon. There is a difference between being prepared for worst-case-scenarios and being driven by negative anticipation of events. Those who say “I told you so”, or, “Democracy is gone”, I beg to not fall into the trap being set up for us: The trap of being held hostage by self-fulfilling negative thinking.

We should not allow ourselves to engage in resignation.

Amongst many early assessments of why this all happened there is one which tells us that voters were driven by the perception that the ruling system did not serve people well, that life did not get better, rather worse.

I also note reasonable assessments about how the ruling democratic structures were detached from what people think, feel, and want to have.

In that way, the crisis of democracy is a crisis of detachment from people in their everyday lives. And that I can confirm in my personal experience, when I listen to people in their daily conversations.

So, the crisis of democracy can be looked at as something stemming from the threats by autocrats and wannabe autocrats. But if we are walking on our own side of the street, we can also look at this crisis as a failure of democracy because of detachment of the political and buerocratic class from everyday life of people. That I confirm from every talk where I listen to grievances.

And secondly and lastly, there is the question as to which extent we have one measurement stick, or several measurement sticks which we apply for convenience. The rupture which went through societies when it comes to our position in the conflict between Israel and Palestine (yes, I would hope for a two State solution), it influenced the elections in the U.S., and it tore society apart in Germany, and went straight through my own family. Democracy has a crisis rooting in credibility of our own values.

Now, for a second, let me walk not only in the shoes of Ukrainian friends, Moldovan friends, Western Balkan friends, Israeli and Palestinian friends, but in the shoes of African friends: How could we possibly believe that people in Sudan, in the Darfur region, witnessing the largest crisis and famine since more than twenty years, or anywhere else, would lend trust into us from “The West” if we continue to apply double standards? And why, do you think, Russia has an easy entry point into Mali, the Central African Republic, or elsewhere?

There is no time for resignation. It makes us complicit. There is time for deep soul searching and a revival of a discussion about values. There is time for being prepared to take risks, and there is a time now for standing up for those values which we fear to be torn down.

In this, it does not matter where we live. It is affecting all of us.

Moe for President

The featured image: AI interpreting and visualising the content of my blog entry.

Having read three chapters of Anne Applebaum’s latest book, “Autocracy Inc.,” I found myself compelled to restart my reading. It appears that I had inadvertently lost the narrative thread she is skillfully weaving, which explores the intricate dynamics of collaboration between autocratic structures and the silent, covert, or misguided collaborations that exist within societies that self-identify as part of the West or those that embrace concepts such as democracy, the rule of law, and fundamental human rights. 

There’s this cliché about the bully at school: The guy who picks on weaker children in his or her class. He dominates the weaker guy in a menacing way, towering over him, threatening him, or even beating him up. He takes away whatever the bully wants or simply destroys things the weak guy holds dear. We’ve seen this all, whether in the comic Calvin & Hobbes, where Calvin is abused by the bully Moe, or in any Hollywood movie, where the underdog either gets beaten up or suddenly rises to beat up the bully.

Pretty binary stuff, isn’t it? The victim either loses the fight or rises to the challenge for various reasons, including whilst discovering his superpowers, as depicted in numerous movies, such as those in the Marvel Cinematic Universe and the DC Universe. Alternatively, the person with superpowers rescues someone from a bully. I personally enjoy the movie “Venom,” particularly the scene where the bully is a man extorting the owner of a corner store, Mrs. Chen. In this scene, Eddie Brock/Venom emerges to the rescue, unleashing a complex mix of emotions on the side of moviegoers, including fun, anger, joy in exacting revenge and retaliation, intertwined with disgust at the sight of Venom biting heads off. There are countless variations of this theme in pop culture, and these movies are exceptionally adept at evoking profound emotions that resonate with us all, often without our ability to fully comprehend the appeal of such content. However, it’s important to note that these movies primarily tap into purest emotions that we all identify with.

On one hand, as moviegoers, we despise the bully. We identify with the victim, we experience anger when the bully gets away with their actions and satisfaction when they are punished or meet their demise. On the other hand, there’s a crowd that often remains in the background: The bully’s followers. These are the individuals who surround the bully. In some movies, you’ll see a cute girl asking the bully why they’re doing that. In other movies, this person will be almost as mean as the bully themselves. Or this person will stay in the bully’s orbit, feeling a bit of pity for the victim. Sometimes there is a girl who pities the victim and later becomes the victim’s girlfriend after the underdog has finally stood up against or taken revenge on the bully. Again, there are many different variations of this same meme.

My primary question is how and why a bully can get away with their actions. Imagine a bully who constantly abuses others but has no followers. Is this even possible? A stone-cold sociopath who bullies while everyone around them walks away, clearly expressing their aversion for the bully, taking the victim’s side, or simply ignoring the bully when they’re abusing someone, no longer fits the typical image of a bully. It’s more like something out of Hannibal Lecter’s world. 

A bully always has a base of followers under their control. They need followers, and they design their actions to keep those followers in their orbit and to increase their number.

The concept of a bully necessitates at least three elements: the bully, the victim (which may even be wrongly labeled as the person attacking the bully), and the bully’s circle of followers. However, there are more: the sea of people who are indifferent, and those who dislike the bully. For the bully, this combined group encompasses both potential future followers and individuals to be labeled as potential enemies. Anyone who doesn’t fall into either category is utterly uninteresting to the bully. 

The followers serve as a primary motivation for the bully, who seeks to exert control over them and expand their number, aligning it with their desired objectives. In a school setting, the goal is to accumulate as many followers as possible within a specific class, as it represents the domain within which the bully exerts their influence. Conversely, in a national context, the group encompasses the entire population.  

The followers are the ones who empower the bully, but this group is more complex. The bully gains influence over their followers, and typically, the bully is driven by controlling their circle of followers and expanding their support base. In essence, the existence of the bully is contingent upon the presence of those who willingly follow them. In turn, the motivations and actions of these people also have a substantial influence on the bully. In many ways, the bully is the protagonist who is most visible. Which puts the followers second, with some sticking out into the limelight, but most of them staying second or third row. Yet, it is this group which has taken the decision to side with the bully. The interaction between a bully and a group of followers is more complex than that between a pied piper and the children he is marching into doom. People in a bully’s orbit have their own agendas, dreams, motivations, delusions, and rationalizations.

From some point on, the bully and that individuals’ followership develop a corporate identity. History shows that from this point on, individual accountability for consequences of actions becomes very difficult to establish.

As a German national born 14 years after the end of WW II, I witnessed firsthand how painful it was for a society to grapple with the question of moral responsibility of the uncounted individuals who were part of the system producing the Holocaust. As a child, a teenager, and as adult I witnessed the disbelief of people from other societies how a system could be overwhelmed, like when the Republic of Weimar was finished off by the NSDAP, Hitlers’ political party. Those who had not witnessed how this works, they had profound difficulties grappling with some appreciation. It is easier to label persons as malevolent and evil than to acccept that every normal person is vulnerable to becoming complicit.

As a police officer engaging in international work of the UN and the EU in the aftermath of conflict giving birth to war crimes, crimes against humanity and genocide, I always was confronted with the mantra of “Never Again”. I also witnessed firsthand the same process in other societies as I had seen it in post-war Germany: Processes of denial of collective responsibility, they run, just for example, deep related to the Srebrenica genocide. Which is but one example of so many.


Sunday, 27.10., Nr. 45 held one of his last big rally events in the final days of this U.S. election cycle, at New York’s Madison Square Garden. Before His Majesty’s speech, a long procession of members of the Trump Bully Club walked up to the microphones, spitting out every possible hate and disgust imaginable: Against Haitian immigrants in Springfield, Ohio. Symbolic references against Black Americans. Derogatory elements against Palestinians, and anti-semitic jokes. Rude attacks against Vice President Kamala Harris. Transphobia against the LGBTQI community. Vitriol against immigrants at large. See a summary in The Guardian: https://www.theguardian.com/us-news/2024/oct/31/six-racist-bigoted-comments-trump-madison-square-garden

Of course, followed by the Bully in Chief himself. Who, in an interview with Tucker Carlson attacked Liz Cheney, daughter of former Vice President Dick Cheney, with suggesting she should be put in front of a military firing squad: “She’s a radical war hawk. Let’s put her with a rifle standing there with nine barrels shooting at her, OK?” He talks about Liz Cheney who is standing up, like a growing number of senior republican figures including from Trump’s own administration, against a second term of Trump as a U.S. President. To which Nr. 45 responds by talking about the “Enemy from Within”, making it abundantly clear what he will do when he would have a chance: Exacting revenge, and retaliation, by bending the rule of law into a rule of Donald Trump.

All that against a background of people NOT leaving the arena in disgust. People laughing, applauding, clapping.

Wednesday, 06.11., we wake up with the knowledge who is going to be Nr. 47. My children expressing profound shock and disbelief, and despair. Walking into the neighborhood cafe here in suburbian Toronto, there is only one topic. My phone flooded with European messages of disbelief. A joint feeling of emotional hangover.

At the time of this writing, the still ongoing ballot count includes 71.544.343 votes for Nr 45, and bringing him over the threshold of 270 electoral votes he needs for becoming Nr 47. Currently, he has won won 276.

Democracy at its best. Putting on record that the American people, in their majority, have voted for a future President who has taken down all norms of civilised behavior. Europeans rattled, worried, scared, or jubilating (depending on the same question like in the U.S., on which side of this polarized battle of civilisation they have chosen to stand). Make no mistake: We have our own devils in Europe.


To be continued. Everything changes, and this one will, too.

A Long Summer – Creativity Refill

I took a long break from writing. I don’t write when I have doubts whether I have someting meaningful to say. So I spent a summer with introspection. Just sitting with my unease. Yesterday I felt the creative energy coming back for the first time. At the end of two weeks with my children here in Toronto I enjoy a second cup of coffee, the house still silent, this part of the World experiencing the beginning of a Saturday morning, my friends in Europe already moving into the afternoon, and I am opening the WordPress editor for the first time since months.

What happened leading to the end of my incommunicado? At the surface of it, it were two articles I read.


One relates to August 19, 2003, when the United Nations office in Baghdad was targeted in a suicide attack. Today, August 19, 2023, marks this day for the twentieth time. Sergio Viera de Mello, the Special Representative of the United Nations’ Secretary General, and 21 other people died in that attack. I belong to those who can’t forget this day, like many dear friends, in the United Nations, and beyond. I won’t forget Luis da Costa, personally. Many of my colleagues who serve or served in th UN have somebody dear to them whom they lost that day. The BBC article “How a suicide bomb attack changed the lives of UN aid workers” by Imogen Foulkes memorizes this horrible attack and reflects on how the attack changed the way the United Nations system is working, until today.

At the time of the attack I was working for the United Nations in my office in Pristina, Kosovo. I was the Police Commissioner of the United Nations Interim Mission in Kosovo by then. When this mission, dubbed UNMIK, was established in 1999, Kosovo was a place of severe post-war violence for several years to come. Like thousands of other UN staffers, we police officers would rent apartments for living amongst the population, and going to work using soft-skin vehicles and working from regular offices. May be fenced, may be some very normal security around, but we would literally live and work within the population, for the population. We would take risks of being attacked, I still have many pictures in my archive. But countries like mine, Germany, would be willing to send their police officers into an environment where we could find ourselves waking up to the aftermath of a bomb explosion nearby. In one of those many cases, a German police officer literally woke up one morning to discover two new holes in his living room: A rocket propelled grenade had punched an entry hole and an exit hole into his rental apartment. At no point I heard any serious request from Police Contributing Countries to withdraw police officers from the deployment into this mission. We stayed, like we did the same in previous missions, in Bosnia & Hercegovina, or elsewhere.

Later, in my time with Headquarters of the European Union or the United Nations, I would travel to Iraq, to Afghanistan, to Sudan/Darfur, to South Sudan, to Mali, the Central African Republic, to Somalia. In those places, I would meet police officers in so-called “Super Camps” or other protected compounds. I would move around with them in armored vehicles. My memories of travels outside of Baghdad’s Green Zone or outside the protected areas of Kabul include heaviest military protection. Yes, there still were the established Missions in which UN staff would live under more normal circumstances, such as in the Democratic Republic of Congo, or in Haiti, or Timor Leste, or Liberia, or Ivory Coast. But the world of the United Nations changed way more than only in relation to security. The BBC article says “In 2022 there were 235 attacks on aid workers, according to the Aid Worker Security Database, and 116 were killed.” Add the casualties amongst United Nations peacekeepers, I believe they are not even accounted for in this. Places like Mali and others have caused a human toll on United Nations staff that would have been unimaginable twenty years ago.

Like community policing, peacekeeping of the United Nations is about communication. It is about being temporarily rooted in a host population, in order to promote peace, to contribute to peace, and to develop the means of a host State in order to guarantee peace and security again. How do you do that through the thick protective glass shields of a heavy armored vehicle? I saw a convoy of armed UN vehicles moving slowly through a refugee camp in Darfur, stopping at the center, UN police officers getting out, protected by other officers with guns, sitting down with camp elders, then moving back into that convoy of armored turtles. Every day, once or twice. Walk in the shoes of those elders, think about how they may feel.

And like in the microcosm of daily operations, the inability to communicate achieving joint goals is also reflected within the United Nations Security Council. The erosion of jointness, whatever there was before, on the side of the five permament members of the Security Council has reached unprecedented levels. Those inside the system saw this storm coming for many years, if not decades. A toothless political instrument designed to be ultimatly the arbiter of peace and security on a global level is the product of countless defeats within that round chamber to achieve common positions which meaningfully legitimate the field work of the UN. As a consequence, not only behemoths like the UN Mission in the Democratic Republic of Congo suffer. Recently, the drawdown of one of the biggest UN Missions, in Mali, has begun. It just is the most recent case in a long line of withdrawals, some successful, some not. The most recent developments in Sudan’s Darfur area remind me of exactly what happened twenty years ago and led to the establishment of the African Union’s AMIS, and then UNAMID as it’s UN-successor. History moving in cycles? No progress, because a temporary halt of violence and decay is not exactly what we would name “sustainable” peace? One of the reasons why I fell silent, for some months. Watching the ever growing influence and presence of Wagner mercenaries, left and right of UN peacekeeping in the Sahel, and filling the void even more after Russian propaganda has successfully contributed to hollowing out democracies in Africa, to the advantage of autocratic leaders, power-hungry Generals and corrupt local elites. As a side-note, I see the defensive posture taken by Baltic States bordering Belarus, since parts of Wagner were stationed there in the aftermath of this most notable One-Day-Putsch attempt of Yevgeny Prigozhin.

Like terrorism aims at disrupting communication and sowing fear, establishing own versons of a so-called “truth”, the same is true for political processes of antagonisation, being the product of nationalism, being the product of reckless selfishness playing with the natural fear of human beings, establishing falsehoods, repeating lies as long as necessary so to become the “truth” for many. All of the above falls in line with a longer and larger development leading us to where we are, today. How do I explain this to my youngest children? By not stopping to tell stories, in order to establish memory, and context. It is not about attempting to revive the past, but to have meaningful informed context for how to operate in the Here and Now. I did this over the past two weeks here in Canada with my kids. Obviously, it gives me the energy for telling stories in my blog, again. It is not about getting my memories “out there”, again and again. It is about contributing to establishing context for those who will be at the helm of decision making nowadays, or soon. People like my children. Every parent shares that responsibility.

Not having contextual knowledge is one thing. Denial is the other. Which brings me to the other article, the second one.


How European Officials View a Possible Second Trump Term” is the second article. I read it in the New York Times this morning, August 19.

When I arrived in Toronto two weeks ago, catching up with my ex-wife casually, I was about to ask her how Canadians are looking at the series of ever expanding criminal indictments of Nr 45. I was stopped with a smile, but cold in my tracks: “If it is about Trump, I don’t want to hear it.”

When I travel in Europe, whether in South-East Europe, or in my country, Germany, discussions of the current state of affairs in the United States appear to be very detached from what I can see when focusing on U.S. domestic press and media. Sometimes it feels like the 45th U.S. Presidency has become an afterthought in Europe. Media reporting in European outlets which I follow are way different to the hype on CNN, MSNBC, and other media. Yes, I read liberal news, more or less sympathetic to the Democrat’s cause. I don’t make myself suffering from watching Fox News, or hate-mongering media outlets. My daily list of suggested videos on Youtube is reflecting that preference, too. I don’t want to have my list of suggestions become convoluted with hate, fear, anger, and lies.

Yes, there is a point in not to over indulge. Much of the American hype also leads to stoking emotions which keep me coming back to yet another piece of sensational news. But this is only one part of the story. The other part is, that as a concerned person informing myself through reading more of this stuff than, say, the average person, I get genuinely scared.

The NYT article talks about the subdued expression of grave concern amongst politicians and policymakers in Europe. Grave concern about the real possibility of a second term of office for Donald Trump. What it would mean, for the U.S., Europe, the support for the Ukraine in their fighting a war against a Russian aggressor, for relations between Super Powers including China and (still?) the U.S., for the European Union, other regional organisations such as the African Union, for the United Nations, and for principles based on the Charta of the United Nations, including the Rule of Law, first and foremost.

The article reports about an understandably subdued expression of fear by European leaders and diplomats. In politics, facing reality means being careful about closing doors, in the interest of the own constituency. It also means not to contribute to creating self-fulfilling prophecies. Lastly, it means not to play into the hands of adversaries by giving them the platform of antagonisation and hate which is their only objective.

Yet, there always is a cost attached to everything. The necessity to remain cautious and mindful, it also plays into the overwhelming wish of human psychology to deny reality. In European discussions with everyday people, there are those who do not know about the sheer monstrosity of hate and the open announcement of retribution and retaliation which comes from every sentence uttered by Nr. 45. And of course, I prefer to listen to people who are not right-wing extremists. It would take me a lot of energy to talk to somebody who openly supports the German right-wing extremists within the political party called “AfD”. Whilst I do not listen to those, I am under no illusion that their hate-mongering thinking and sometimes covert, sometimes more and more open action will literally explode in a scenario where Nr 45 would become Nr 47. Our challenge is to find ways of naming the reality as it is without invoking the same which sits at the heart of those extremist’s agenda: Ruling by fear, overruling the rule of law, establishing regime change, overcoming a system from within. Once more, I recall Germany’s history of how the Weimar Republic was defeated from within. By the way, it included the victimisation of own punishment and incarceration, after the so-called “Beer Hall Putsch“.

I am quoting Wikipedia here for ease of reference, though a bit longish: “The Beer Hall Putsch, also known as the Munich Putsch,[1][note 1] was a failed coup d’état by Nazi Party(Nationalsozialistische Deutsche Arbeiterpartei or NSDAP) leader Adolf HitlerGeneralquartiermeister Erich Ludendorffand other Kampfbund leaders in MunichBavaria, on 8–9 November 1923, during the Weimar Republic. Approximately two thousand Nazis marched on the Feldherrnhalle, in the city centre, but were confronted by a police cordon, which resulted in the deaths of 16 Nazi Party members and four police officers.[2]

Hitler escaped immediate arrest and was spirited off to safety in the countryside. After two days, he was arrested and charged with treason.[3]

The putsch brought Hitler to the attention of the German nation for the first time and generated front-page headlines in newspapers around the world. His arrest was followed by a 24-day trial, which was widely publicised and gave him a platform to express his nationalist sentiments to the nation. Hitler was found guilty of treason and sentenced to five years in Landsberg Prison,[note 2] where he dictated Mein Kampf to fellow prisoners Emil Maurice and Rudolf Hess.

Of course, I would NEVER EVER compare Nr. 45 with Adolf Hitler. NEVER EVER. But it is also fair to link you up with one for many references which may make you think yourself: “Donald Trump’s ex-wife once said Trump kept a book of Hitler’s speeches by his bed” is a reference to an article in “Business Insider” of September 1, 2015. It is just one of many results of a simple Google search, and references can be found in many reputable news outlets. What I do seriously believe is that Trump is actively using the indictments for his narrative, rather than trying to avoid them.

But back to denial: It is a common experience in which I have an in-depth personal share from many operational situations throughout my time with the United Nations and the European Union: Aside of those who are careful with their words so not to add to fear-mongering, there are those who elegantly snuff at worst-case scenarios, giving an impression as if they would have serious insider-knowledge, assuring you that your worst-case scenarios are but a paranoid dream not based on what they pretend to know. I witnessed too many situations where we woke up to a different reality. After that, those smart people quickly switch sides, pretend grave concern, joining those who say, exhaling moral authority: “How could that happen?”

I don’t say we will wake up in a different world next year. But I will say that chances are close to 50:50. If one only follows American polls, the sheer amount of those who simply stick to Nr 45 is overwhelming. The timidity of all Republican potential contenders of Trump for the Republican choice as Presidential candidate is deafening. The polled support of U.S. citizens supporting violent regime change counts a bit less than 20 Million. The shattered few remains of a healthy Republican core DNA will diminish with an almost unhearable “poof” once Nr 45 would win the race for the Republican candidacy. Retribution and cleansing the G.O.P. will follow as a first step. This scenario is already very much an emerging serious threat. From there, an election campaign would leave the great American people ever more divided and prepared for extremist action. Finally, just in case Nr 45 would become Nr 47, the immediate agenda would be nothing else than cleansing the Administration, everything would be about retribution, retaliation, and riddling the system with spineless brainless hateful self-serving cronies.

The Rule of Law would cease to exist, because I simply can not see the depth of resilience much longer which has brought amazing, brave, and highly skilled representatives of the justice system to where the U.S. is today. Just think about it: Donald J. Trump is defendant in four criminal cases with 91 charges (of which 44 are federal, 47 are state charges), alongside a huge number of co-conspirators. The four cases include the Jan. 6 election case, the classified documents case, the N.Y falsifying business records case, and the Georgia 2020 election case. In the Georgia case, Nr 45 and 18 others stand accused of violations of a powerful anti-racketeering law (RICO), which was solely created for enabling justice to arrest powerful Mafiosi. One of those who prided themselves for using the RICO provisions against the Mafia is now defendant under the same provisions: Rudy Giuliani.

I don’t think it is an over-statement to qualify the threat as being existential for the Rule of Law. The evidence fills whole Internet archives, and is now pouring into the courtrooms, through brave prosecutors, and brave judges. Unsurprisingly, the media is also abuzz with the judgement by doomsayers who assess the risk of indicting a former President as a threat to politics, and democratic governance. I disagree. This can not be tampered down by attempting to subdue the course of justice. Chances are that this would not change the battle for democracy at minimum, it may well be that it would be a serious blow in itself. There is no grey zone in here. It is about black and white, truth must stand up against lies, and the only chief principle is that we shall not fall into resentment, anger, and fear. Because this is what the other side wants.


Can I somewhat end my blog revival entry on a happy note, in case you’re still reading this?

Here is my current list of books I am reading. I bought myself a Kindle Scribe, and it has entirely changed the way I am reading. No books in my travel luggage. An amazing book-size screen. A battery-life for many weeks without even needing a charge.

I read “On The Origin Of Time” from Thomas Hertog. An amazing and equally mind-boggling book about Stephen Hawking’s final theory.

I read Zoe Kors’ “Radical Intimacy”, which is a great read within both the extended and the more narrow meaning of the word “intimacy”.

I read the classic text “The Prophet” by Khalil Gibran, (available in The Guttenberg Project open library).

In parallel I re-read “Psychoanalysis and Zen Buddhism” by Erich Fromm.

I am reading Pema Choedron’s amazing book “How We Live Is How We Die” for the fourth time.

I am reading “Polishing the Mirror” by Ram Dass, and I will continue with Daisetz Deitaro Suzukis’ book “Mysticism – Christian and Buddhist”.

Finally, and with great pleasure, I am re-reading a book which I read last time probably four decades ago: Frank Herbert’s “Dune”.

All of those justify an own decription of my impressions. May be I’ll do some, at a later stage. Not here. But reading healthy wholesome literature covering a spiritual connection with the World, from various angles of mystical tradition, and combining that with a well-written book like “On The Origin Of Time”, which ends with surprising statements about what we can not know by means of science, it is one of those things over the summer which allowed me to re-position myself, to re-center myself, and to find new creative energy here, again.


Finally, since I started with a 20-year memory, I am ending with another one, a personal anniversary: Tomorrow it will be the tenth time I am honouring a decision I took August 20, 2013. It marked the beginning of a path which ultimately allowed me to reconcile with my own complex PTSD. It allows me to explain personal experiences and context to my now teenager-children, without being overwhelmed by own emotions. Not that you got an impression that my writing got less intense, if you read the above. Yet, there is a difference between passion and strong emotions.

Grateful that I can detach better. Like taking several months of break from writing here, or on my book projects. Now, back to work. Like, in my job, finding convincing arguments why reducing the threat from small arms and light weapons is important, even when we face the opposite discussion in light of a war in Europe.

There always is a time post-conflict. Better prepare for it now.

Enforcing – Not the law – Enforcement gone criminal beyond imagination

Even after 45 years, I find it an ambitious and daunting task to write about policing. Because the issue at hand is not as easy and simple as it looks. It is not possible to do it out of context, meaning my own socialisation into a police organisation. My time inside policing and the larger unfolding of my work influenced my thinking, and my emotions.

Right now, my emotions go over board. I will say why, but before that I will say that I struggle with an enormous sadness, and I cope with anger and resentment. Anger and resentment are poison for me. I am what one could name a police officer who has seen more than a normal share of awfulness. In a situation in which I am operationally involved, I manage to stay calm. I describe this state of mind “going tactical”. But this is only a means to do what is expected from me, unbiased, professional, and allowing me to maintain safety and security for all involved. Especially victims.

But nothing in 45 years has led to that I get less upset, less sad, less tempted to give in into anger, than when I see blatant examples of violence and abuse by public officials, in their most atrocious forms.

So, what happened?


January 7, 2023, Tyre Nichols was stopped by police officers in Memphis, in the United States of America. Three days later, he died. He succumbed to wounds inflicted on him by police officers in a way which is even unimaginable when taking into account the circumstances of the deaths of Rodney King in Los Angeles, Michael Brown in Ferguson, and George Floyd in Minneapolis, and others, so many others.

It doesn’t matter that Tyre Nichols was a person of color. Neither it does that the police officers were all persons of color, too. It matters that they were police officers, public officials entrusted with the power to exert reasonable force, only if necessary, and only using appropriate levels of force. What makes this case standing out is that a combination of street cams and body cams worn by the officers themselves are documenting 26 minutes until medical assistance engaged, with Tyre Nichols brutally and for no reason at all being beaten to death, literally. Memphis police fired the officers involved, and others, including rescue services, were fired for gross negligence. The officers involved face murder charges.

You can see select reporting here, on NBC News, and here, on BBC News. You can see ONE FULL HOUR of bodycam and streetcam footage about these 26 minutes, for example, here, on NBC News.

I watched it. It broke my heart.


Today, January 31, 2023, the New York Times is releasing a story in the format of an “Opinion Video”. It is a video piece of the NYT, and it is titled “Authorities Used a Taser on Him 7 Times in 15 Minutes. Then He Died. Justice Never Came.

The NYT video starts with: “It’s one thing to imagine what happened. It’s another thing to see what happened. And it’s another thing to hear what happened.”

So, I watched it, too. I forced myself to the very end. It broke my heart, again. A friend of mine, passionate about the fight against violence by enforcement officers like I, refused to watch it to the end. It sickened her too much. Yet, if you can stomach it, I encourage you to watch the opinion video. It is outstanding in it’s making, and I won’t go into an account of it here.

It is the story of the death of Jerod Draper. Jerod was arrested in 2018, in southern Indiana. It does not matter that Jerod was a white male. The traffic stop, including his attempts to flee, and the subsequent arrest by the police, from what I can see in the video, and what is circumstantial in the reporting, seems to have been conducted correctly. Jerod, as it turned out, was intoxicated with methamphetamines. Turned out, he had OD’d, meaning, he took an overdose. Later examination would confirm that the was dying a slow overdose death for hours, and it is reasonable to believe that proper medical treatment would have saved his life.

The video includes the full documentation by a surveillance camera in the jail cell into which he was incarcerated. For reasons of his not injuring himself, he was put into a specific long-coated straight jacket, and he was tied to a specific chair for the maximum time permitted. He was violent to himself in a jail cell with no moving or destroyable parts. The massive intoxication made him banging his head against the cell walls, and much more.

I was beyond disbelief when seeing a group of several correction officers, some of which obviously also held roles of paramedic tasks, acting. Including tasering Jerod seven times in fifteen minutes, whilst his foot was stomped upon, and he was forced down by other staff. One expert consulted in this video puts it correctly: Jerod was tortured. He did, it would appear, not die from torture, or as a direct consequence of this atrocious behavior. He died because his methamphetamine overdose killed him, and he died because of absent medical emergency treatment.

Instead, he was tortured by staff that simply had one objective: Making sure he could not move, and would not be able to harm himself. I am struggling to apprehend thought processes which, in order to make him stopping to hurt himself, lead to pushing Jerod down, and applying a 50.000 Volt taser not in self-defense, but literally like a surgical instrument, on his limbs and his body. Seven.Times.In.Fifteen.Minutes.


I know I am talking about extreme cases. But it does not invalidate the argument which I am going to unfold.

In the BBC article on Tyre Nichols’s murder, Alexis Hoag-Fordjour, a professor at Brooklyn Law School and co-director of the Center for Criminal Justice is interviewed. She is quoted with the following: “Policing in this country is focused on control, subordination and violence – regardless of the race of the officer,” she said. “Society views black people as inherently dangerous and criminal… even if you have black people in the position of law enforcement, that doesn’t mean that proposition goes away.”

Now, I know I will write, am writing, “essays on policing”. No surprise in that police violence and abuse of power will feature in these essays. By far not from a U.S. perspective, my view on this is global. But it includes the sheer endless U.S. debate. If one adds the second article, where corrections officers are involved, the underlying rationale goes beyond policing.

Meaning, coming back to the title which I chose: I do see societies and cultures in which public officials are driven by an understanding of “enforcement” which, taken to its extreme, will not allow anything else than cowering down and hoping that gestures of subduing myself will hopefully lessen the chance of receiving more than a very unpleasant attitude of officers allowing no dissent. Go through U.S. immigration on airports, get into contact with cops, or face a private security officer anywhere in the United States.

It is this attitude, being part of what I call the “DNA” of policing, which increases the likelihood of instances of getting roughed up, or worse. Taken to its extreme, this is the attitude leading to the above horrible murder of Tyre Nichols, and actions of torture (yes, I agree with the expert in the video), which obviously raise severe questions of accountability in the case of Jerod Draper.


As long as we name it “law enforcement”, as long as I see police cars with light signals like “Stop – It’s The Law” (because, it doesn’t matter whether it is the law, it matters that I am able to explain why I am applying the law, and that I act proportionally). as long as we have this attitude in policing by police officers and police organisations (I personally refuse to talk about a “Police Force”), as long as enforcement is squarely at the heart of an understanding of policing, I feel we will continue to see no progress on police reform.

Police Reform is not starting with reforming the Police. It is starting with reforming the understanding of policing.

essays on policing – status update – initiation of work

In a few days I will celebrate my 65th birthday. I became a German police officer in the detective branch at the age of 18. Almost 44 years later, in January 2020, I was up for mandatory retirement. About half of these four decades I rose through the ranks of a national Police in Germany. The other half I spent abroad, in senior headquarter and field positions of the United Nations and the European Union. In these functions of UN peacekeeping and peacebuilding, and EU crisis management, policing always was a cornerstone of my work. In my current work as an adviser contracted by the German Federal Foreign Office, policing is an important element within a larger and holistic framework of support action, too.

So, 45 years of policing experience. Related to work in Germany, South-East and East Europe, the Middle East, Asia, Africa, the Carribean. Living in many places in Germany, and in Belgrade, Brussels, New York, Pristina, Sarajevo.


In my article “Seeing Deeper” I reflected on my personal experience with the fundamental shifts, including within the international peace&security architecture, over those two decades of my contribution to it. Of course, the historical timelines which are preceding the colossal changes of these days, they go way back. Some of those I witnessed in a national capacity, some during my international time. Events like, for example, the fall of the Berlin wall, or 9/11, they are examples for moments that we associate with being triggers for fundamental shifts. Sometimes they are. Sometimes they are just the coordinates in space-time where the underlying energies pop up with explosive momentum. Much later, through an analysis of United Nations peacekeeping, I would revisit the bigger picture in which some of these key events played a role, where they had an impact on what I was involved in at that time, the role of policing in peace operations. I have written about some specific aspects related to what we call “international policing” here.

Over those more than 23 years within an international context of peace&security, I witnessed times when there was a lot of enthusiasm about what policing could contribute to supporting peace processes. Policing, done right, is a key component for supporting processes towards lasting peace, and reconciliation. Therefore, support to the establishment of capable policing, deeply anchored in values and international principles and standards, can be a key enabler for lasting peace, and so much more. Think, for example, gender equality, protection of the vulnerable, protection of minorities, ensuring democratic forms of governance, contributing to justice, and in its very core, promoting human rights.

Because of the many years of my own involvement, I witnessed success and failure. The reasons for it are highly complex. Some sit with grappling to understand and to properly implement policing assistance. Some reasons sit way beyond and made it challenging for all actors with military, police, or civilian tasks, to deliver on what they were expected to. On the policing side, where some of my core experience sits, it includes that we, the so-called international community, struggled with making these policing contributions relevant. Sometimes our collective proverbial mouth was not where our money was. Sometimes the political design of international assistance in or after a conflict or war struggled with applying coherence to expectations, objectives and their implementation, either narrowly speaking for what policing could bring to the table, or related to the respective peace operation at large. When we were successful, we had to see that good news stories rarely stick, they are unfortunately not as visible as their bad-news-siblings. At the same time we saw the political development leading to the erosion of the peace&security architecture into its current deplorable state of affairs. This made it more and more difficult for any form of collective international assistance to prove its positive impact.

We now live in a period where a discussion about policing may feel very counter-intuitive compared to the huge focus on military engagement. Just recently, I argued that in my personal opinion it is time to make a decision to provide the Ukraine with heavy battle tanks. That’s not policing. What I am concerned with is to contribute to a discussion in which we do not loose sight about which ingredients are vital for a peaceful society, and that we include lessons from the past into how we want to move forward in a world in which previous rules of engagement may increasingly become outdated.


“essays on policing” is offering a thematically focused window into my work. My writing about my experiences with policing is not motivated by “setting a record straight about a past long gone”. It is not about a sad look back into the “good old times”. It is not about giving advice with an attitude.

It is about incentivizing a quest in order to find contributions to contemporary challenges, and there is no other way than also to make reference to how we did, and failed, or succeeded, during previous challenges. We can learn only by looking into the past, without getting stuck in it.

I feel the best format for doing this is to choose the writing format of essays. This format allows me to find a balance between solid research and truthful facts, and the inevitable personal and subjective element which forms an essential for my contribution. To some extent it will be a walk on the memoir side of things, but thematically grouped. It won’t be a linear historical account of my work experiences. I will jump back and forth, weaving a narrative for how I came to look at specific things from a vantage point of own experiences, good and bad. It hopefully allows me to stay humble. As I said, it is less about advice and more about storytelling within an ongoing discourse in which we all struggle to find meaningful ways forward, keeping us all together.


“essays on policing” is part of a larger set of writing projects. I have ideas for “essays on peace&security”, for “essays on trauma&reconciliation”. In all of them, there is a deep professional and a deep personal element of experience. Looking at the statistics of this blog, some of the articles which create the most, and the most longstanding interest, are about policing. It feels natural, therefore, to start here.

My plan is that this set of essays is forming a book. As a book, I do not plan to publish it here. I do not even know whether I go for self-publishing, or whether I find a publisher. I am not motivated by profit, but I won’t do it for free either. This is going to be intense work, and a lot of time and effort will go into it.

I plan to regularly update you on the project, here on this blog. Once the structure and the outline of planned content is presented here, my thoughts about how I want to publish, and how you could purchase the book, in case you’re interested, will become clear.

I am inviting you to participate. Please do so by sending me a mail: stefanfeller@mac.com.

Proceeds will go into the future of my youngest children. It will be a tiny part of my efforts to make up for time lost, because of my work, and to make good on where I failed to be sufficiently available for them, for reasons which only include my work, but go far beyond. But that will deserve a closer look within “essays on trauma&reconciliation”.

I am working on a dedicated page on this site where you track progress, and where I will describe the content of essays. Meanwhile, my writing here will continue to go all over the place.


Some Thoughts on “Never Forget”

The idea to this post goes back to late summer 2021. Since then, the text sat in my “drafts folder”. Now, one year later, with unprecedented developments happening in East Europe, it is time to pick it up again, to rewrite it according to what has happened since the Russian war of aggression began to rage through the Ukraine, and to finalise it.

September 09, 2021, I came across an article in Balkan Insight, titled “In the Balkans, Let Us Remember to Forget“. The somewhat contradicting title caught my attention. I was enjoying a late summer espresso in a Belgrade street cafe, looking back at living and traveling for more than a decade in the Western Balkans. I love being here, the Western Balkans are somewhat home to me, and I have made it a habit to always connect to the local neighborhoods and to listen to local friends. Like that day in September 2021, in Belgrade’s Innercity, when I had a conversation with a youth activist. Of course, the conversation touched on the question as to which extent people identifying with different nationalities do co-exist. Do they feel like belonging to something they share in common, other than an ever more distant past of an entity called Yugoslavia? How do they establish a joint identity, based on commonly shared memories? The assessment of my friend was somewhat sober: Young generations carry the same feeling of belonging to entities based on “ethnic” narratives. We spoke about how to learn to effectively talk to each other by listening. But the memories of those who talk to each other, including in young generations, they are very different from one place to another.


I spend a lot of time as a digital nomad. The great thing is that I happen to listen to new people everyday, meeting people from all walks of life. Academic discussions are rare, and when I explain what I do, I always struggle with making it as simple as possible.

When I travel to Kopacki Rit, a stunning nature reserve in East Croatia, I sometimes pass through the city of Vucovar, which has a wartime past of unspeakable atrocities. During 87 days of siege in 1991, the city was shelled into rubble by the Yugoslav People’s Army JNA. To quote Wikipedia: “The damage to Vukovar during the siege has been called the worst in Europe since World War II, drawing comparisons with Stalingrad.”

Today, you will see mostly new and non-descript buildings not telling anything about that time long gone. Believe me, under the surface the memories and tensions are still there. Also, I am not so sure any longer that the damage to Vukovar stands out the way it did when the Wikipedia article was written: The damage to cities, towns and villages in the Ukraine is increasing day by day.


If you happen to come to Mostar in Bosnia&Hercegovina as a tourist, you will marvel at the beauty of a historic town with the famously destroyed bridge nicely rebuilt. Not much will give away tension, and segregation. But people on one side of the bridge are identifying as Croats, on the other side as Bosniaks. Live there, and you will soon become aware of the segregation running underneath.


More visible is this segregation, of course, in Mitrovica in Kosovo, the northern part inhabited by Kosovo-Serbs, the southern parts by Kosovo-Albanians. I can not count how often I have been on the West Bridge between 2000 and 2004, with tensions and, at times, violence, flying high.


When, in 2008, I asked a friend in Bosnia&Hercegovina, whether we were still driving in East-Sarajevo or would already be close to central Sarajevo, he responded “No, we are still on our side”. My friend identifies as a Croat, and he was referring to a specific area through which the front-line of Bosnian defence moved forward and backward throughout Sarajevo’s siege by the JNA. He said this more than twenty years later, realized what he had just said, looked surprised, and apologised for his Freudian error. At the same time, our Nanny, who identifies as a Bosniak, would be scared when we were taking our children and her for a walk up at Trebevic, an area from where Serb snipers were killing Sarajevan citizens during the siege.


When, early after the beginning of Russia’s war against the Ukraine, in February and March 2022, I would talk to friends in Serbia, notably here in Belgrade, I would always hear them also talking about their memories of the NATO bombing campaign in 1999. Like with everyone else, including related to those examples I have used above, on Croatia, Bosnia&Hercegovina, and Kosovo, collective memories of the wartime past are still very present here in Serbia. The historical connotation in which those memories happen, they are different from place to place, and so is the narrative related to what happened, or whether it happened at all, why it happened, whether some of these events constitute acts of genocide, or whether things which happened were justified, and just.

But here is the thing which I note these days: There is a collective memory of the trauma which happens when civilian populations suffer, whether through a siege, of through a bombing campaign, or anything else. The memory of trauma and fear, the memory of injury and death, it persists, notwithstanding historical reasons, established narratives, or narratives attempting to falsify history. Whilst the article in Balkan Insight in 2021 is arguing the necessity also to forget, in order to support reconciliation, this is not yet the situation here: These memories are very present.

Over the last days, when I am having coffees with Serbian friends and when I bring up the situation in the Ukraine, their voices go very low. I will hear great sympathy for the suffering of the Ukrainian people, and I see expressions of pain on my friend’s faces. I will hear very clear voices telling me that indiscriminate shelling of the civilian population, that rape, murder, torture of Ukrainian’s by the Russian Army are upsetting my Serbian friends very much, that there is no justification for it, at all. There is a clear distancing from those acts of war crimes, crimes against humanity, other severe crimes. And it appears those feelings go deep. I always will hear references to the fear which my friends remember from their own trauma. Whether the bombing campaign here in Belgrade, whether the siege of Sarajevo. And I guess it is similar elsewhere.


This is where I close the loop between finishing this blog article which I have sitting in my draft folder since one year, and what is in my draft folder since a few days:

First, a select collection of links which I have been compiling:

https://www.bbc.com/news/world-europe-62922674

https://www.tagesschau.de/ausland/europa/isjum-ukraine-graeber-leichen-folter-101.html

https://www.bbc.com/news/world-europe-62931224

https://www.tagesschau.de/ausland/europa/selenskyj-ukraine-massengrab-103.html

https://www.bbc.com/news/world-europe-62945155

https://www.bbc.com/news/world-europe-63181475

I could go on an on, but I guess it is enough. From Bucha to Izium, one atrocity is piling on another war crime. To this, the indiscriminate bombing, rocketing, shelling over the past days, justified by the Russian President as revenge for the attack on the Crimean Bridge, it adds. I don’t want to throw even more links into the hodgepodge above, but it is especially this revenge action of the past days which clearly increases the feeling of people here of being upset.

When this war is over, Russia will be remembered for this. The long-term image of how we look at the Russian people will be severely damaged for a generation, or more. What this murderous Russian regime and the atrocities committed by the Russian army is doing pales anything we have seen on the European continent since the Yugoslav wars. The impact on the World order is so huge because one of the constituting powers defining the post WW2 order, dealing with the unimaginable atrocities committed by Germany, and others (notably including Russia), now tramples down the very foundations of what we collectively hoped to set up in the name of humanity.

Though genocide is genocide, and holding every nation accountable for systematic violations of the laws regulating armed conflict is a necessity of applying justice to violations of international laws, it has always been psychologically different to see these crimes being committed by nations far away, or so-called minor powers.

Yet, here we have a former superpower committing atrocities, whether in Chechnya, or in Syria, or through delegation to mercenaries in places like Africa or the Middle East. But the fact that this now is also happening in the very heart of Europe, with systemic occurrence and being part of a brutal plan of intimidation and oppression, it will haunt the individual Russian and the Russian society for decades to come. I was a child in post-war Germany and I have many individual memories about people from other nations neighbouring Germany hissing at me. As a little child, I wouldn’t understand. As a little child from Russia, they will not understand. Any process of reconciliation will last decades. And the responsibility for this, including criminal liability, lies with Russian leadership, including the person holding the office of President of the Russian Federation.

Yes, it is, in some ways, important to be able to forget, in order to forgive. But some things shall never be forgotten, otherwise the term “Never Again” becomes not only violated in so many cases, but becomes simply irrelevant. Whether it is the Holocaust, or the genocides of Srebrenica, Rwanda, or so many other places, or the crimes against humanity committed by Russia in the Ukraine, they shall never be forgotten.

Predictability in Complex Environments – Cognitive Bias Codex

April 20, 2021 I wrote a blog post “Futuretelling” on occasion of media informing about the report “Global Trends 2040”, a product of the collective of American intelligence agencies, issued then on occasion of a new Presidential administration (the Biden administration) taking the helm. I’d like to revisit the issue, almost one and a half years later.


“Global Trends 2040” revolves around five core assessments:

Global challenges include climate change, disease, financial crises, and technology disruptions. The report stated that they are likely to manifest more frequently and intensely in almost every region and country. Their impact on states and societies will create stress, or even catastrophic shock. The report assessed the pandemic as “the most significant, singular global disruption since World War II, with health, economic, political, and security implications that will ripple for years to come.

Fragmentation flows from the predicted transnational or global challenges. Overwhelming threats will lead to a reflex breaking apart, or threatening, globalisation.

Disequilibrium was the third theme of the report. The report focusses on its effects in a widening gap between what societies, communities, and individuals expect from governance and services, and what they can deliver. Doubts in the benefits of democratic governance, the profound inability of systems of international order to provide peace, security, and other important challenges to the sixteen Sustainable Development Goals of the United Nations create a perfect storm.

Contestation was the fourth theme. Wealthy societies pump their reserves into handling the crisis, and into the race of getting out on the other side in the best position for competing, on economical and power levels. Conflict, violence, exodus, displacement, migration will have an effect on more developed societies. In a way, this amplifies fragmentation and antagonisation.

Adaption being the final theme, it means that profound changes will ultimately end in a new equilibrium. The question is how such a new system state may look like. Or, how much of our current one is left, and what will be the new reality.

To me, the core statement of “Global Trends 2040” is that we are passing through a phase of profound global system change, or paradigm change.


That was spring 2021. “Global Trends 2040” was written during the Covid-19 pandemic, so it was somewhat easy for the authors to qualify an existing pandemic as “the most significant, singular global disruption since World War II“. Then, summer 2021 brought the catastrophic events around the takeover of Afghanistan by the Taleban, and a crushing defeat of the West’s ambitions for Afghanistan over two decades. Spring 2022 saw the beginning of a war of aggression by the Russian Federation against the Ukraine. Motivation and publicly voiced rationale by the Russian President went, from the outset on, far beyond his claims related to the Ukraine, and related to overthrow the Ukrainian government. From the West’s perspective it is an attack against the West, it’s systems and it’s values. The Russian President describes this as a threat against Russia, claiming to act in self-defense. Of course, I have a clear position here joining those who state this is a brazen and aggressive move attempting to overthrow an existing order, and violating fundamental principles enshrined in international treaties. But on various occasions since then I have also acknowledged that it depends on where people live, and which cultural and historical ties they have grown up with, whether they join this assessment, or blame the West. This is a war on multiple levels, including information warfare, a war of systems against each other, a war of economies, a war of dogma how to prevail, and to govern. The physical battlefields are local or regional, information warfare happens in cyberspace, and the conflict is ultimately global.

So I wonder how the events of 2021 and 2022 would have been reflected in the wording of the report issued in spring 2021, if these events would already have been on the books of history by the time of writing. If already the pandemic posed the greatest disruption since WWII, it has only gotten worse since then.

With lightning speed, the World is continuing to change. Nobody would have anticipated, even in early spring 2021, that the situation went so haywire in summer 2021 in Afghanistan. And after that, if someone would have asked “What’s next?”, I doubt many people would have anticipated the developments in the Ukraine bringing us closer to World War III. May be, many years in the future, historians will assess that we already were in WW III. Because, even the forms and shapes of warfare have changed. Some of it started in 2001, when we began to see consequences of asymmetric warfare. And at that time, people would have found it unimaginabe that we would see conventional armies battling each other, on European soil, 21 years later.

What else do we know about battlefields of such larger warfare? I could go on about Asia and the ever increasing tension between China and Taiwan, just recently blowing up again on occasion of Nancy Pelosi’s visit to Taiwan, bringing likelihood of yet another massive conflict into the equation. I could refer to how we all, internationally, after 9/11/2001 made critical assessments related to terrorist attacks against nuclear power plants. Now we are finding ourselves in a situation where Russian military forces conduct their attacks using the biggest nuclear powerplant in mainland Europe as a shield. Of course, following the same logic as outlined above, two sides accuse each other of being responsible for it. From a perspective of the threat being real, and grave, even this mutual accusation, being part of information warfare, adds to how scary the situation has become.

The Doomsday Clock has, once again, moved closer to 12, with the UN Secretary General telling us August 07, 2022, that the risk of nuclear confrontation is back after decades.

I could refer to the many developments in Africa, and since I am not a paid professional analyst with own staffing resources, my list of critical developments in the World would be highly selective, and certainly biased. Of course, it would include a whole chapter on instability in the Western Balkans, where I spend much of my time.

So, what can be said about “What’s next?” now, mid summer 2022?


The almost natural reflex is about looking around and to assess specific situations, specific countries or regions, and to attempt making predictions about how things may remain stable, or not. But more often than not, previous developments have taught us that destabilisation, system change, conflict and war occur almost to the surprise of professional analysts, and intelligence systems. The short term developments may be subject to correct analysis, like intelligence organisations unequivocally warned about Russia being serious about invading the Ukraine, once there was enough evidential data. But that was a short-term prediction, being put out into the public domain only from end of 2021 onwards, also in order to convince those who still, until February 23, 2022, doubted that Russia would follow-through on building up her military power alongside the borders of the Ukraine. Did we have enough data to predict this already, say in April 2021, at the time when “Global Trends 2040” was issued? From what I know through publicly avalable information, I would doubt it. So, this is not about “I told you so”.

The same will be the case related to anything up in the future, any new conflict development, where we then, again, will ask ourselves with hindsight whether we would have been able to predict it. In a highly complex and unstable environment, the fault-lines of where conflict arises next, and which physical or virtual dimension it takes, are difficult to predict medium-term, and impossible to predict long-term.

However, this makes the highly abstract level of “Global Trends 2040”, which I summarised above so profoundly valuable. Because, whilst we cannot be sure about “What’s next?”, we can be reasonably certain about that we have not reached rock-bottom. “Global Trends 2040” predicts a fundamental paradigm change and a war of systems, not a state of “rock bottom” from where things might recover to an old or only slightly changed equilibrium.


One of my favorite Youtube channels is called “Veritasium”. The channel is run by Derek Muller. Veritasium is covering a broad range of subjects, based on scientific evidence. According to its own website, “Veritasium is a channel of science and engineering videos featuring experiments, expert interviews, cool demos, and discussions with the public about everything science.” You will find a vlog as of August 2, 2022 there, called “The 4 things it takes to be an expert“. This piece is amazing:

In attempting to answer the question which experts have real expertise, the vlog includes a long list of references related to scientific evidence for its statements. The four things that make somebody a real expert, in ANY field of expertise, are based on long and ardous training, the vlog talks of a rule of thumb of 10.000 hours. In order to become an expert, one has to go through many repeated attempts with feedback. At one point of the video, Veritasium refers to a sample of 284 people who make their living on offering analysis or commenting on complex issues related to politcal and economic trends. These people were followed and questioned over two decades. The results, in a nutshell, are sobering. Any so-called expert with only education, but without extended feedback loops, was doing terribly. These “experts” were not significantly better in their predictions than non-specialists.

Watch the vlog. But what is the issue here? At least, that we have to be very careful in attempting to make predictions. And secondly, that we need to have a healthy and limited expectation in relation to what pundits will tell us. In my own self-assessment, I would certainly qualify for the 10.000 hour rule in relation to my own field of expertise (peace & security). But it would not make me believe that I would be able to find anything more than short-term answers to the question “What’s next?”.

Something which is called “cognitive bias” adds to the problem. This is what is behind the picture attached to this blog, and you can find the picture in wikipedia’s list of 188 cognitive biases, grouped into categories and rendered by John Manoogian III. In essence, according to the website teachthought, “a cognitive bias is an inherent thinking ‘blind spot’ that reduces thinking accuracy and results inaccurate–and often irrational–conclusions.” The graphical summary is listing 180 (!!) of them.

With having said that on our limitations to predict the future reliably, I will finally come back again to “Global Trends 2040”. What I, in sum, subscribe to, is the general statement about a time of system change which “Global Trends 2040” has, in my view correctly, deducted from available assessed information, which we call intelligence.

After President Nr 45 of the United States of America took power, I would find it comparatively easy to anticipate the scenarios that were possible to happen, and my worst case scenarios were pretty much along the lines of what we witnessed, until including January 06, 2021, and what we see coming up as a continuing threat for democracy in the United States, until today.

But compared with the complexity of fragility which we experience, this prediction was a piece of cake, since it was largely based on a psychological analysis of a person with multiple personality disorders, adding perhaps some deeper understanding about American society because I was embedded there for five years and listened and learned a lot.

Asking the question “What’s next” related to what we experience since then, I only know it will get worse, but I don’t know how, meaning “What’s next”. This is not a Doomsday attitude. Rather, it is a personal statement about the gravity of the situation we are finding ourselves in, these days.

“With The Help of Social Media Memories Can Be Erased“ – Considerations on the Relativity of Truth

Preface: I read the interview with Maria Ressa (see below) and began to express my thoughts about social media manipulation during a few days in Bucharest. It turned out not to be an easy-going process, I was struggling with something that I now identify as the question “Can I find an objective truth?” In a way this felt to me like an extension of my thinking which I began with Part 1 – 3 grappling with aspects of “perception”.

The following travel to Toronto, including some severe jetlag, didn’t help me feeling comfortable with the results of my thought processes, so I let the issue lingering in my drafts folder. Now, with some rest and witnessing a beautiful spring morning in Ontario, I’ll try it again.

What is truth?

Maria Ressa has been awarded the Nobel Price for Peace in 2021, together with Dmitry Muratov, for their efforts to safeguard freedom of expression, which is a precondition for democracy and lasting peace. Her journalist work is including 20 years as a correspondent and investigative reporter. The title of this blog entry includes a quote from her.

12.02.2022, the German online portal of the news broadcast “Tagesthemen” carried an interview with Maria Ressa on occasion of the Philippine Presidential elections. The elections were won by Ferdinand “Bongbong” Marcos jr., son of the late Dictator Ferdinand Marcos sr., who ruled the country between 1965 and 1986, until he was finally ousted. Together with his family and his cronies, he stands for decades of authoritarian reign, massive corruption, and reckless brutality. The family fled their country with an estimated 10bn USD. A good summary on occasion of the 2022 elections can be found in this BBC piece.

For context: The outgoing President of the Philippines, Rodrigo Duterte leaves a reign of shame for history, too. Most remembered will be the wave of extra-judicial killings with which he allowed the Police to mutate into a murderous gang, killing scores of people, pretending that a strong-armed fight against drug kings would necessitate this and that there would not be a need for due judicial process. I remember U.S. President Nr. 45 speaking admirably of Duterte. Which in itself does not make Duterte a likeable person, Nr 45 also fell in love with North-Korea’s dictator, and, well, his docile relationship with Vladimir Putin will never be forgotten either. Pied pipers.

The core message of Maria Ressa in this German article is that memories of decades of history can be erased, if social media is masterfully used. Not only that memory can be changed, that alternate versions of the same historical events can be created, no, Ressa says that corporate memories can be erased by social media manipulation. Disinformation campaigns on an industrial scale allow that, according to her. The BBC article quoted above would also indicate a manipulation aiming at changing the perception of history by “Bongbong” and associates for at least the last ten years.

Of course, an interview shortened for the digestion of the general public can not provide the same evidence as academic research would do. But for my thoughts it appears to be enough to rely both on the journalistic ethics behind two renowned public broadcasters and on the fact that a credible investigative journalist won the World’s most prestigious award.

The past years have established a large body of evidence that social media is used systematically for manipulation of public opinion on a gargantuan scale. Many will remember the impact of such activities in the run-up of U.S. presidential elections, 2016. The litany of actual examples would be too long to read. December 2020 I wrote about one example, explaining a NATO study on aspects of this topic.

The case of the Philippine Presidential elections is frightening. Bongbong Marcos has won in a landslide election, not by a margin. No need for Bongbong even to prepare for challenging an election as being manipulated, and to contest it. According to Ressa, Bongbong’s victory is based on a manipulation of the electorate on an industrial scale. On lies that create a narrative of Ferdinand Marcos sr. being a hero, the greatest leader of the Philippine Nation ever, and that his son, if he will win the elections, will give the money back to the poor. We will see whether he will do that. My experience would tell me that chances are slim if the whole election is already based on an epic manipulation of historical reality.

The overwhelming victory appears, strictly speaking by counting the votes, sound. Yet, the manipulation sits straight in front of our eyes: Democracy has been defeated with a never-ending stream of content on social media re-branding the image of the Marcos’ family. Phillipinos were told that the dictatorial regime was a golden age, free of crime. Which is pretty much the opposite of what is on historical record.

But, is there something like one common repository of historical records? That’s what I am struggling with here: Is there something like an objective truth?

In an Address to the Prussian Academy of Sciences in Berlin on January 27th, 1921 on Geometry and Experience, Albert Einstein elaborates on the relationship between the laws of mathematics and reality: “As far as the laws of mathematics refer to reality, they are not certain; and as far as they are certain, they do not refer to reality.” (Project Gutenberg eBooks, “Sidelights on Relativity”, EBook #7333).

In the case of historical truths I would transfrom this sentence into “As far as a historical record refers to reality, it is not certain; and as far as such a record is certain, it does not refer to reality.”

This leaves many people very confused. In my belonging to a group of people, I do establish and participate in a historical context about what happened which is based on a common framework through which the members of this group identify. If the framework is very different between two or several different groups of people, their interpretation of what happened in the past can have little or no common grounds. And always when two or several different explanations clash in a discourse, we try to identify an objective yardstick against which we construct our argument why we believe we hold the truth. And we fail on agreeing on the same yardstick, the same objective measuring rod. The results can include so many divergent views, like two different groups entirely disagreeing on whether historical events were constituting a genocide, or not. The result being that the shared reality of such different groups differs in so fundamental ways that coexistence is the best option, always with the threat of violent discourse looming.


There is nothing new in the above. The new aspect, insofar as my writing goes, relates to the claim that systematic social media manipulation can entirely change the public record of history. Again, the past is filled with examples how systematic disinformation campaigns can establish new perceived realities within a group. Being a German national, I like to refer to disinformation campaigns undertaken by the ilk surrounding Hitler. Goebbels for sure is an example of masterful application of deceit and the use of manipulation in order to control the German populace.

But is there something new stemming from the ubiquity of social media of these days? If the general method of manipulation through disinformation is a tool which has been used for millenia in order to control populations for the benefit of a ruling elite, what is the new dimension which comes from social media?

Maria Ressa, in that “Tagesthemen” interview, also refers to the manipulation machine used by Russia in relation to the situation on the Krim, and in the Ukraine: She claims that the first step is about oppression, and the second step is about extinguishing memory. Based upon the experiences she has made in her home country, the Phillipines, she anticipates the same method being utilised in the context of Russias intent to aggressively usurp the Ukraine. She claims that social media have the effect to divide and to radicalise. Thus, she challenges the argument that social media is a tool vital for guaranteeing the freedom of speech. Instead of being used to allow free speech, according to her the algorithms used by Twitter, FaceBook, Tic Toc, and so many more, they make sure that priority will be given to content which is distributed broadly, preferably even virally. Of course, this is the ad-driven business-model behind social media enterprises. According to Ressa, therefore the distribution of facts will always loose against the distribution of lies, hate, and resentment. Drowning the news related to factual reporting, Ressa then states that the result is an entire loss of a shared reality.

The yardstick of a common historical record has unalterably changed, the division has been established, power can be exerted by controlling the perceived reality. Ressa makes the case for a global threat for values including democracy, but she also hints at, perhaps in my view, the biggest threat of our contemporary times: That we will disagree about the climate crisis as a consequence of global warming.

Which is, probably, on top of the list of global challenges which require a joint reality framework holding true for all people and nations on this globe.


As so often, I have no simple answer. Because there simply is no simple answer at all. We tend to simplify, and to go to extremes. Which always amplifies the problem once a complex system is brought out of its previous delicate state of balance, whilst we do not know how to create a new balance, instead of the entire system collapsing.

So, who is right? Maria Ressa with claiming that social media has the potential to destroy realities, and the underlying framework allowing for democracy, or Elon Musk, who has repeatedly tweeted that taking Nr 45 off Twitter has been one of the biggest mistakes, and that this is all about guaranteeing the freedom of speech?

I am still navigating through the depths of this question, and personal consequences. Should I maintain my Twitter account (which is a microscopic grain of sand in the Twitterverse) once Musk owns Twitter? What I know is that I would be extremely careful about listening to a person who happens to be the richest person in the world, who is able to just buy a social media firm in a snap, take it off from the stock market in order to make the changes of his liking, and then to put it back on the stock market. Why should I trust somebody who has one single intention: Using things for a business model based on profitmaking? Why should I believe that a statement about freedom of opinion is unbiased, if the motivation behind is purely enterprise-driven, and the methodology being used is taking every single accountability mechanism offline?

Also not new. But for me, the new thing is that one person has the potential to make a decision that has global implications on a level unheard of in history, whilst any mechanisms of public accountability appear to be on national level, and to some extent on a level of international organisations, but where the credibility of these international organisations is under massive systematic attack.

I will tell you if I stay on Twitter.

Justice Being Served

In my writing on the general theme of my blog – Peace & Security, Trauma & Reconciliation – I often attempt to create a conduit from the impact of personal trauma towards the effects which it has on the scale of communities, or societies. You can find some comprehensive thoughts on this in my articles on (1) the impact of trauma on individuals, (2) the trauma of children in conflict and war, and (3) the impact of trauma on communities and societies ravaged by conflict and war.

On occasion of a few other articles I have also mentioned that this is not only academic writing, but that my own processing of personal trauma is entangled with this process. It is a source of personal experience, a source of strong personal motivation, but also a source of profoundly subjective views. Objective viewpoints, entirely separating the observer from the observed, they are impossible, not only in quantum mechanics. From quantum physics we know that in literally no aspect of examining and explaining the world the observer can be separated from the observed. In human sciences we know this, of course, too. The knowledge about this fact is forcing me to always step back and critically examine my own attempts to come up with the best shot at how I try to make sense of this world.

One morning end of January 2022 I woke up after a good nights sleep. I managed to keep my busy thoughts silent during the first minutes, enjoying my morning routine of making the first coffee, feeding my cat, and beginning my day with a little mindfulness exercise. It worked pretty well, I began my day in calmness.

After which I went into my morning routine of reading the news, over my second coffee. This story showed up on my screen: “DR Congo court sentences 51 in trial over 2017 murder of UN experts“, from the French news agency France24. A few minutes later, my balanced approach towards the day, a Sunday morning, was over. I had to sit down and to understand why I was feeling complex emotions, and a strong nausea in my stomach. Over the years I have learned to better understand these signs of a traumatic reaction. In such a situation I try to sit still and to embrace this reaction in a gentle way, instead of mentally running away from it.

There are reasons why I reacted so strongly. I am connected to this story. I was involved in attempts from United Nations Headquarters’ in New York to deal with this horrific murder. I had privileged sight on videos taken by some of the perpetrators, documenting the last minutes and seconds before and when these U.N. experts were killed. I was involved in efforts investigating this situation, and such involvement happened on so many other awful occasions before in my line of work: My more than two decades of international work include a huge amount of personal trauma I have happily piled up. I do know that this leads to a mechanism called re-enactment. I am re-enacting my own previous trauma. My work on this since many years has given me tools with which I can mitigate the effects.

I remember those days in 2017 with all diplomatic efforts on highest levels conveying the message that we, the international community of humanitarians, peacekeepers, diplomats, expected justice being served. I remember my boss of that time, a United Nations Undersecretary General, reporting to us after he returned from a field visit to the Democratic Republic of Congo. He had left the message with Congolese politicians that “this will not go away easily”, that it requires a sustained effort to bring the perpetrators to justice.

I also remember that I assessed the chances for justice being served under extraordinary circumstances as being slim. I contributed to our efforts assisting investigative authorities, sending own forensic experts working in my Division, helping Congolese investigators and prosecutors. Over time, hopes of seeing this crime being solved and perpetrators being sentenced, it faded. Until I saw this story, end of January 2022, give or take five years after the brutal murder act.

02 May 2022, I am working on a set of texts which I will partially or entirely publish here, depending on whether the statements in these texts have a connection to my general theme of this blog (see above). In this context, I am working on explaining why, in my experience, there is literally no memory of any situation I have been in which does not have links to the emotions I felt at the time of the event. One hypothesis I am following in this context is that these emotions can de-link from the events which caused them. As “emotional memories” with no connection to an event causing them, they “linger around”, come up when triggered, influencing my emotional and cognitive setup. This, I suspect, is especially true in situations when I am exposed to what we call “trauma”.

Which would explain the feeling of grave nausea when I read the article about Congolese authorities sentencing 51 individuals connected to that murder which I, like many other events in my professional career, can not forget.

My next blog article will include thoughts on the inseparability of emotions and perceptions, communication, and memory. It will be pretty methodical, I hope I can make that one an interesting read.

In this view, this draft article which I found unfinished when opening my WordPress editor, it is a teaser on more general observations to come.

But I’m ending here by stating that justice can be served, and like here, it may contribute to my healing. As a matter of fact, it does. I must continue to believe in this, and whilst I have no sight on how professional the investigation and application of the legal process by Congolese authorities has been, or whether there was negligence, faultiness, or willful instrumentalisation of legal due process, I must believe that justice is possible as a concept, and as a part of reality, and that hopefully the real perpetrators have been sentenced.

There are new atrocities happening in 2022. As happened all those years in between, whether in Myanmar, Afghanistan, now the Ukraine, in so many places in the Middle East and Africa, and elsewhere. I must continue to believe in the possibility of individual and collective justice, otherwise there are only new wounds, but no healing, and no scars.